Mini Maos

Mao Zedong launched the Cultural Revolution in China (1966-1976) to centralize his power and influence, and purge capitalist, traditionalist, and nationalist elements from Chinese society. His campaign led to abuse where millions of people were stripped of profession, livelihood, possessions, liberty, and even life, all without due process on the basis of a simple accusation by a member of the Red Guard or other complicit political group. Physicians were forced to clean toilets, builders and engineers were made to harvest crops by hand, business leaders were stripped of the businesses they built and forced into labor camps, university professors were required to attend reeducation sessions (indoctrination), and all of this based on unsubstantiated accusations. Contrary to Mao’s intentions, these actions paralyzed China politically and severely damaged its economy and society. His actions did, however, utterly destroy countless innocent lives in the process.

It’s striking to me to watch an American version of this develop in our freedom-loving nation where our citizens are now guilty until proven innocent and due process is just a dusty and irrelevant concept of a bygone jurisprudence.  What’s more striking is that the source of so much of this incitement is a growing list of politicians who inspire mob rule, encourage violence against colleagues they disagree with, promote harassment in public places including restaurants and retail centers, and slander with the cynical partnership of a media that can’t discern the truth if it bit them on the behind. Eclipsing all of this is the complete destruction of a public servant’s reputation and family with a methodology and fervor that would make Mao proud.  These politicians, most of them lawyers by trade, were taught early in law school about due process, the presumption of innocence, and the meaning of corroborating evidence, but choose to set aside these sacred elements of the American legal system for political reasons (the same motivation as Mao). Flipping our legal system upside down may seem like a good idea when it potentially benefits a person or group, but what happens when that system is then flipped on them?

To say our nation faces a political identity crisis is an understatement. Many Republicans have become Democrats and many Democrats have become Socialists.  One thing we don’t have to be confused about is our foundational and shared values as Americans. It is obvious, and sad, that some of our leaders have slipped into a political abyss by adopting Maoist tactics to advance their standing and power. My hope is that Americans of all political persuasions who value life, liberty, and the pursuit of happiness, who honor our constitution and institutions, who respect the rule and process of law, and who put our country above their own self-interests would rise up, reject, and resist such practices and return to a spirit of civility. Those who are perfectly willing to trade principles for power by employing these tactics must be held accountable.  The best way to do that is during this election cycle. Vote for those who share our American values and not for the mini Maos.

The Church Drop Outs

There’s a lie and heresy that has infiltrated the Church in the United States. It says that commitment to Christ is all that matters. It asserts that we can have a relationship with Jesus without a relationship with his Church.  Current church related statistics in the U.S. reflect this flawed and man-made theology. Although 40% of Christians in America claim to attend church weekly, research shows the actual percentage to be between 14 and 18%.  Each Sunday, the average church is missing 33-40% of its church attenders, a mere 15-20% serve in some volunteer capacity, and giving as a percentage of income is lower than during the depression.

Contrast this, however, with the plain teachings of Scripture and the example of the one we say we are following, Jesus.  The writer of Hebrews noted, “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching” (10:25).  The implication is that some who were previously faithful have become unfaithful. Luke observed of Jesus, “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom” (Luke 4:16). It’s important to notice that there is no asterisk in the text excluding us from the command and example based on how we feel, what we want to do, or how put out we are with the Church.

Unlike the command of Hebrews and the example of Jesus, American Christians are dropping out when they should be digging in. They are disappearing for a variety of reasons. Some have gotten hurt or offended forgetting it’s hypocrisy to expect the Church to accept their imperfections while demanding perfection from the Church. Others became distracted by the cares of the world and pursuits of the flesh. Some have simply become lazy, apathetic, and without passion losing their priority for the things of God. Others have been deceived and isolated having missed a signal from the Head of the Church. Many, unfortunately, have simply grown stingy and selfish disappearing from the Church because they just don’t want to attend, serve, or give. We may or may not feel we have a valid reason for withdrawing from a church, but we are never right to completely drop out of the Church.

Commitment to the Church without commitment to Christ is religion, but commitment to Christ without commitment to the Church is rebellion. If we really loved him, we would keep his commandments. People in the Church who would never board and demand to take the controls of the plane or attempt to perform surgery on themselves in the hospital or interrupt their college professor and take over the class, have decided, without call or anointing, to isolate from the Church and pastor themselves. They have the mindset that they do not need anyone but Jesus to teach, guide, or lead them. But consider that the simple action of tapping one’s toe requires that a message come from the head, down the neck, through the torso, down the spine, past the thigh, knee, calve, ankle, and foot to get to the toe.  Sever the signal at any level and the message does not get through. Just like the natural body, believers need Jesus and one another to function.

Perhaps as a culture we are forgetting just how important the Church is in this world. It is the body of Christ of which he is the head, the expression of his nature, will, and power in the earth, the seat and locus of his authority in the earth (Matthew 18), the source of revealed wisdom, mysteries, and manifestations (Ephesians 3:9-10), the benchmark of his standards and expectations, and the moral conscience for society. We must remember that there will be no transformation in isolation because life transformation takes place in community.  There will be no restoration in isolation because even Lazarus needed the Church to take off his grave clothes following his resurrection. There will be no revelation in isolation because even Peter’s great revelation from God that Jesus was the Christ came in fellowship. There will be no impartation in isolation because only those who showed up to the upper room in Acts 2 experienced the outpouring of God’s Spirit. There will be no direction in isolation because God has ordained leaders who are anointed to guide us and seasoned believers who provide the wisdom that can only come from a multitude of counselors. This is why misdirection so often accompanies isolation from the Church and why deception is so prevalent in the body of Christ today.

The confusion caused by the drop outs has many sincere believers wondering what they should do with the Church. Instead of isolating from the Church and dropping out in these days, we need to plug in like never before.  First, we need to love the church, appreciate it, and be positive about it by focusing on the virtues rather than the weaknesses. Warts and all, the Church is still the best thing going in the world. Second, we need to commit to the Church. We need to rededicate our lives to Christ, but we also need to rededicate our lives to the Church. Third, we need to support the Church by faithfully attending, serving, and giving.  After all He has done to purchase our redemption, the least we can do is reciprocate with our time, talent, and treasure. Fourth we should honor the Church by living right and modeling the message of redemption. Fifth, we should grow the church because church growth is every believer’s responsibility, not just the responsibility of the pastoral staff and leadership.  Sixth, we need to defend the Church from those that would attack and malign it internally, externally, culturally, or globally. Finally, we need to be the Church by expressing God’s love, power, and goodness in our community and throughout the world.

From Scars to Stars

Physical, mental, and emotional scars are a reality and byproduct of life.  They mean that you have actually lived, that you survived the cut, that you are in the healing process, and that you now have some valuable experience and expertise to help others along in their journey. Daniel 12:13 tells us those who lead many to righteousness will shine “like the stars forever and ever.” Paul, picking up on this truth, stated, “Then you will shine among them like stars in the sky as you hold firmly to the word of life” (Philippians 2:15). The Lord wants to take his people from scars to stars.

Many Christians have bought in to the lie that they are just too scarred and flawed for God to do anything special with their lives. Too many identify with the scar letting that scar define and limit them. Some pet the scar milking it for all the pity and sympathy they can get from other people. Some attempt to deny or hide the scar living in shame over what they did or what was done to them. Still others unwittingly begin to serve the scar doing what it tells them and controlling their direction and viability in life.

Contemporary society is filled with examples of people who overcame scars in life to triumph and make a significant contribution to the world at large.  Stephen Spielberg was rejected by the USC film school, twice. Steve Jobs was fired from the company he co-founded (Apple) and then after selling Pixar to Disney for billions, he returned to Apple to eventually turn it in to a trillion dollar company. Charlize Theron overcame the horror of witnessing her mother kill her father to become an Academy Award winning actress. Walt Disney, surprisingly, was fired from a Missouri newspaper for lacking creativity.  What do all these examples have in common? They all experienced wounds and scars in life but  refused to be defined or stopped by them.

Even more compelling are the many biblical examples where God took his people from scars to stars. Rahab went from being a prostitute and brothel owner to becoming a key asset in Israel’s defeat of Jericho (and she is listed in the lineage of Jesus). The woman at the well went from multiple failed marriages and illicit living to becoming an evangelist who influenced her village for Jesus. The Egyptian slave went from being oppressed, abused, and abandoned by his Amalekite captor to guiding David and his men in the pursuit, capture, and plundering of the Amalekites who raided Ziklag.

We can learn from the slave at Ziklag that we too can go from scars to stars by letting the Lord nourish and revive us, by coming over to the other side and turning our back on the enemy and the scar he gave us, by dedicating what we have left to the King, and by doing everything he tells us to do.  Don’t let the past scars in life control your future and snuff out your light. Be God’s star.

Spiritual Crack

Addiction specialists tell us that one hit of crack or meth can cause a rewiring of the brain and a lifelong addiction.  One moment the individual is enjoying meaningful relationships and pursuing their goals in life.  The next moment nothing matters but finding that next fix.  Family no longer matters. Friends no longer matter. Dreams no longer matter. Pleasing God no longer matters. Before and after pictures of addicts show the devastation of drugs as users experience accelerated aging, hair loss, sunken cheeks, hollow eyes, and rotted teeth. Addiction is not a pretty picture.

Most Christians will never face the risk of domination that comes with taking that first hit of crack or meth, but they do flirt with a spiritual drug just as dangerous and addictive.  That drug is called strife.  I have witnessed solid Christian people make the decision to take a hit of this spiritual crack to nurse a wound or offense not realizing they will spend perhaps the rest of their lives serving that strife. In many ways, the drug of strife is the worst drug of all because it becomes more potent the longer it is in your system.  As illicit drugs make a person look hideous on the outside over time, the drug of strife makes a person look hideous on the inside.

To be in strife is to be at war with another person in one’s heart characterized by conflict, discord, antagonism, bitterness, and unforgiveness. Paul warned Timothy about the dangers of strife declaring, “The servant of the Lord must not be in strife” (2 Timothy 2:24).  The person in strife is actually taken captive by the devil to do his will. He captivates our lives, our hearts, our time, our thoughts, our energy, our faith, our perception, our relationships, and our destiny. James said, “For where envy and strife is, there is confusion and every evil work” (James 3:16). Strife, just like crack or meth, opens our lives to a world of destruction and devastation.

It is, however, possible to protect yourself from spiritual crack.  First, count the cost of potential addiction because no one expects to become a strife addict.  Second, guard your heart so that when the opportunity to get in strife comes, you have the power to just say no. Third, reject your pride because pride, not a pipe, is the delivery system that gets strife into our system. Fourth, practice mercy and forgive quickly because slow forgiveness increases the likelihood of strife. Finally, stay away from strife pushers or those who peddle strife like some peddle drugs.  It is hard to believe that any Christian would want to get another believer addicted to spiritual crack, but it happens all the time.  My college roommate kept a bag of various drugs in his closet to sell to students who knocked on our door all hours of the night.  I couldn’t move out and away from the pusher fast enough.  Believers need to do the same with the peddlers of spiritual crack.

 

 

The Sin Killer


To sin is to miss the mark and fail the standard and expectations of God.  Romans 3:23 says, “For all have sinned and fallen short of the glory of God.” Romans 6:23 warns us that “The wages of sin is death.”  The good news is God didn’t leave us in our sin, misery, and future destruction, but in his rich mercy, he sent Jesus to be a sacrifice for us all (Ephesians 2:4).

Mercy is not just a simple religious platitude or concept, but a spiritual force that when released impacts and changes us by mitigating the punishment for sin, and by moving to alleviate the distress that sin caused.  Sin is a killer, but sin has a mortal enemy.  Mercy is the sin killer, and that sin killer is available in unlimited supply and renewable daily (Lamentations 3:22-23). God’s mercy provides power to help the believer to do three very important things regarding sin.

First, the mercy of God gives us the power to admit our sin. Like the thief on the cross, or the woman at the well, or Zacchaeus the tax collector, the mercy of God empowers the individual to admit sin and repent. The desire to admit the failure and repent is a privilege and indeed the mercy of God because it is the pathway back to the Father and because there is no healing in denial. Like the Psalmist, we should be completely honest and transparent: “I said I will confess my transgressions to the Lord” (Psalm 32:5).

Second, the mercy of God gives us the power to quit our sin.  Jesus granted mercy to the woman taken in adultery saying he would not condemn her. Unfortunately, many people today stop too soon in the story forgetting that the same Jesus that refused to condemn her also made a demand on her to “go and sin no more” (John 8:11).  When Jesus grants us mercy from sin’s punishment or consequences, that very same mercy provides the power to quit the sin. That’s why Paul told Titus to say no to ungodliness (Titus 2:12), and why Paul urged the Romans, in view of God’s mercy, to offer up their bodies as living sacrifices, holy land pleasing God (12:1).

Finally, the mercy of God gives us the power to forget our sin. The Scripture says Paul was extremely zealous in persecuting the church until his encounter with Jesus Christ on the road to Damascus (Acts 9). His reign of terror against believers included arrest, incarceration, and even murder.  As a result, Paul was plagued with regrets stirred up repeatedly by a messenger of Satan.  But the accuser of the brethren is no match for the mercy of God that gave Paul the ability to forget what was behind and press forward in his life and calling without a sense of condemnation, guilt, or shame (Philippians 3:1-14). Mercy alleviates the distress caused by sin, and part of that work is the Lord scrubbing our consciousness of our sins and failures so that we can walk in righteousness mentality instead of sin consciousness and condemnation.

Hi, Peter

The Bible says, “And Simon he surnamed Peter” (Mark 3:16, KJV).  The name Simon means a piece of grass, a reed, weak, and easily pushed or manipulated. Peter, in contrast, means a rock, stable, fixed, established, and strong.  It seems like such a minor piece of Scripture, but in reality it is an explosive revelation about the heart of God.  Just like Jacob called his son Benjamin (son of the strength of my right hand) refusing to allow his dying wife Rachel to call him Benoni (son of my sorrow), Jesus named Peter not for what he was, but for what he would become.

Despite his new name, Peter often reverted back to Simon moments throughout Scripture, including proposing the building of three shrines in honor of the transfiguration, sinking in the water after taking his eyes off Jesus, being rebuked by Jesus for saying he would not die, refusing initially to allow Jesus to wash his feet, boasting he would never deny the Lord, cutting off the ear of Malchus in the garden, and then ultimately denying the Lord three times.

The truth is we all, despite the new birth in Christ, stumble and have our own Simon moments.  But Simon moments do not change the Lord’s mind about our potential and destiny.  Jesus has mercy when we act more like a Simon than a Peter. After Jesus’ resurrection, the angel of the Lord told those at the tomb to tell the disciples AND PETER to meet Jesus in Galilee. This simple statement made it clear that Jesus had not given up on Peter.

But Simon had to do a few simple things to get the Peter back.  First, he had to show up.  Too often condemnation and shame keep us away from God’s love and mercy.  We don’t need to give up, we simply need to show up (John 21:1-14).  We don’t know what Jesus said to him that day, but I can imagine (as Leslie Hale suggested) Jesus walking up to him and saying these simple but powerful words, “Hi, Peter.”  Believers may fall seven times, but they get back up (Proverbs 14:26).  As Micah 7:8 says, “when I fall, I shall arise.” Our victory comes in just getting up and showing up even when we don’t feel like it.  Showing up means we receive the mercy that is available to us.

Second, he had to grow up.  Our Simon moments are really just a developmental and maturity issue. Jesus challenged Peter to focus on loving, caring for, and feeding his people (John 21:15-22).  The Simon moments in our lives become scarce when we mature and begin to focus on the needs of others. We all have Simon moments, but God help us if we are not merciful to others when they have them too. Growing up means we share the mercy we have enjoyed with others. Peter would eventually say that growing up would keep believers from being unproductive and ineffective, and would keep them from falling (2 Peter 1:8-11).

Learning From Billy Graham

Just as we can learn from historical biblical figures like Paul and David, we can also learn much from servants of God in our time who have lived faithful and dedicated lives for Christ. Paul said, “Follow me as I follow Christ” (1 Corinthians 11:1), and “Follow the way of love” (1 Corinthians 14:1).  I think about Billy Graham when I read these two powerful challenges, and I think about the many things we can all learn from his godly and faithful example.

First, make pleasing God the highest goal in your lives.  The Bible teaches us to please God rather than ourselves (John 5:30; John 8:29; Acts 5:29).  Paul said that while we are here in the body, our goal should be to please God (2 Corinthians 5:9), and we need to find out what pleases him (Ephesians 5:10).  Ruth Graham stated that Billy Graham wanted to please Jesus more than any person she had ever met.

Second, stay humble no matter what does or does not happen in life because Jesus deserves the glory. This man of God preached to over 200 million people and won millions to the Lord, and yet when he was visiting with Kathy Lee Gifford to read the Christmas story to her children for a television special, all he wanted was a Big Mac from McDonalds. Success in life and ministry should increase humility not arrogance, because God opposes the proud, but gives grace to the humble (James 4:6).  Like Paul, and Billy Graham, we should have the same mind and practice as Christ (Philippians 2:1-8).

Third, stick to your call despite pressure and influence to deviate from that call.  Billy was enticed through the years with business opportunities and political opportunities, but would always turn them down saying that any step away from the gospel would be a step down and a demotion. As Paul was called to the gentiles, and Peter was called to the Jews (Galatians 2:8), Billy Graham knew he was called to the lost billions of the world.  He showed us how important it is to stay on your course and finish it (2 Timothy 4:7-8).

Fourth, live a life of purity and integrity because the presence of impurity is the seed of your destruction.  Billy Graham created the “Pence Rule” or the personal conviction not to ride in a car or be in a room by himself with a member of the opposite sex.  Vice-President Mike Pence adopted this rule for his life and was ridiculed severely for it, that is until the onslaught of sexual harassment allegations in the news today.  Proverbs 11:3 says, “The integrity of the upright guides them.” We are called to purity (1 Thessalonians 4:7), commanded to abstain from even the appearance of evil (1 Thessalonians 5:22), and told we should not even have a hint of immorality in our lives (Ephesians 5:3).

Finally, speak the truth in love because some speak the truth without love, and some, appealing to a false construct of love, fail to speak the truth (Ephesians 4:15). Billy Graham took sin seriously painting clearly its destructive power on lives and society.  He also took redemption seriously and shared the way out of sin, Jesus.  He prayed with every President since Eisenhower and challenged each with the truth of the gospel.  We learn from Dr. Graham that we need the right manner for this most perfect message.  Billy Graham said it best when he said, “It is the Holy Spirit’s job to convict, God’s job to judge, and my job to love.”

The Faithful Church

Jesus had nothing but commendation and encouragement for the church at Philadelphia.  The city that was known for its aggressive efforts to Hellenize the known world spawned a church that was committed to evangelize that same world with the gospel of Jesus Christ.  Jesus told that church that even though their strength (numbers and power) was small, they had kept his word, they refused to deny his name, and they had remained faithful, loyal, constant, and steadfast.

As a result of their faithfulness, Jesus promised the church at Philadelphia they would have an open door or opportunity to spread the gospel that no one could shut, they would see the hearts of their enemies turn toward them, they would be kept from the tribulation to come, they would receive a crown, they would be made stable and permanent, they would have security, they would enjoy heavenly citizenship, and they would ultimately receive and share in the authority and power of his name.

We too can be like the highly regarded church at Philadelphia but we must be mindful of the threats to our faithfulness looming in our world today.  The spirit of carnality seeks to ensnare the believer through the lusts of the flesh, indulgence, amusement, sloth, and entertainment.  The spirit of deception seeks to trick the believer through lying spirits, bad company, and subtle misdirection.  The spirit of offense is a liar and thief that seeks to engender strife so that believers will be separated from their faith community, spiritual leaders, and their destiny. The spirit of weariness seeks to wear the believer down with the cares and responsibilities of life until they faint and give up.  The spirit of oppression seeks to assert cultural, religious, academic, and institutional pressure until the believer craters under the weight of it all.

Every believer can remain faithful in these crazy times by applying the wisdom from Hebrews chapter 12.  First, we can remain faithful by considering the cloud of witnesses that have already made it and are no doubt cheering for us to make it as well. Second, we can remain faithful by considering the weights and sins in our lives and making the conscience decision to remove them.  Third, we can remain faithful by considering and committing to our part of the race or open door of opportunity to spread the gospel.  Finally, we can remain faithful by considering how Jesus made it despite all the spiritual assaults and attacks he experienced.  He made it by looking past the challenges and circumstances to the joy that is to come.  The Scripture says, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame…” (Hebrews 12:2).  We can be faithful because he was and is faithful.

Overcoming Persecution

Smyrna in Asia Minor (modern day Turkey) was considered to be “the flower of Asia” for its strategic planning, culture, education, science, and medicine.  It was also a place of great persecution for the believer.  Jesus warned the church at Smyrna they would experience persecution, arrest, and even death for the sake of Christ at the hands of people who claimed to be the people of God, but were in reality a “synagogue of Satan” (Revelation 2:8-11).

The persecutors accused the Christians of cannibalism (ignorance of the Lord’s Supper), sexual perversion (mistaking the Christian fellowship meal for an orgy), political rebellion (because they would not declare Caesar as Lord and would not petition Rome for permits to meet), atheism (due to the absence of pagan idols in their homes), and destroying Jewish homes (as they converted to Christianity). The persecution of the believer always involves some type of spurious and injurious accusation, for that is the nature of the devil, the accuser of the brethren. We should not think that we are immune to persecution because anyone desiring to live a godly life in Christ Jesus will be persecuted (2 Timothy 3:12).

To persecute means to pursue, follow after, aggressively seek after as a hunter searches to apprehend, capture, or kill an animal.  To be persecuted is to be viciously and relentlessly hunted because of the gospel.  Although there are a variety of types of persecution, including spiritual (oppression), life (martyrdom), financial (denying employment, advancement or benefit), mental (condemnation or accusation), emotional (fear, anxiety, and despair), relational (rejection and marginalization), and physical (affliction and infirmity) the purpose of the persecution is the same – to press the believers to compromise, to denounce their faith, and to give up.

The keys to overcoming any kind of persecution are revealed also in the Book of Revelation.  Jesus said, “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death” (Revelation 12:11, KJV).  The first key is to know and understand the covenant that is the basis of your salvation.  The Christian is blood bought and blood washed, and ultimately and eternally safeguarded by the resurrected Jesus.  The sacred and irrevocable covenant means that no matter how bad the persecution or pressure, the Lord will eventually turn things around.

Second, we must continue to speak faith-filled words of our personal testimony and the truths of God’s word no matter how difficult things are in life.  By sticking to the word, we are harnessing the power of life and death that is in the tongue of the believer (Proverbs 18:21), and not in the persecution of the evil one. By sticking to the word, we demonstrate that the most prominent influence in our heart is the truth, rather than the persecution we are facing, for out of the abundance of the heart the mouth speaks (Matthew 12:34).

Finally, we must live as though we were dead, meaning dead to self, dead to self-interests, and dead to our propensity to want to direct our own lives while claiming that Jesus is Lord.  We may or may not face a literal life threat that so many of our brothers and sisters face daily around the world for their faith in Jesus, but we will be tempted to live our lives forgetting the sacrifice of Jesus and the example of service at the expense of self.  Given the condition of the world and the spiritual trajectory of our own nation, it’s never been more important for believers to overcome the persecution, live out their natural lives, and live them out for the purpose and glory of God.

The First Love Killer

The Book of Revelation is the revelation of Jesus Christ as the triumphant and victorious resurrected Lord. It is also an urgent and pressing message to the Church that the return of Jesus is imminent, and that the Church is not ready for that return. Jesus’ message to the seven churches of Asia Minor reflect his appreciation, encouragement, correction, and promise to the loveless church (Ephesus), the persecuted church (Smyrna), the deceived church (Pergamum), the seduced church (Thyatira), the slumbering church (Sardis), the faithful church (Philadelphia), and the lukewarm church (Laodicea).

Dealing first with the Church at Ephesus, Jesus commended them for their works, their perseverance, and their commitment and zeal to preserve doctrinal and leadership purity. He then corrected them for forsaking or leaving their first love.  The phrase, “first love,” refers to their early love for the Lord or the love they had when they were first converted and passionate about the things of God.  The concept of leaving that first love means they gradually departed from that deep, intimate, early love over time.

He challenged them to repent and remember the height from which they had fallen, described in the Bible as a people who had enthusiasm, passion, devotion, faithfulness, and spiritual sensitivity.  The condition of the Ephesian believers is not that different from the church world today, and similar to the condition of Martha in Scripture when she sacrificed being with the Lord for doing for the Lord.  We are called to serve, but we are also called to sit.  Like Martha, we get distracted, angry, upset, worried, and belligerent when we begin to lose our first or early love for the Lord.

It’s easy, however, for any believer to watch that first love become dampened or even killed over time.  We begin to lose our first love when we get so busy like Martha focusing on all the things we need to do instead of being like Mary who chose that one thing that is better, sitting at the feet of Jesus (Luke 10).  We also lose our first love when we get out of God’s Word and presence.  The moment we sever ourselves from living contact we begin to lose that early love. We lose our first love as well by getting disconnected from the body of Christ through its expression in the local church.  The church is one of the few remaining sources of accountability, and without it we can find ourselves becoming hard of heart and indifferent to the priorities of the Lord. Finally, we lose our first love when we indulge sin, meaning that we yield willfully to its influence even when we know it is unscriptural. As Paul said, “They have lost all feeling of shame; they give themselves over to vice and do all sorts of indecent things without restraint” (Ephesians 4:19, GNT).  Simply put, sin kills our appetite for spiritual things.

The expectation of Jesus in addressing the church at Ephesus is that they would (a) remember what it was like when they first got saved and dig up that early love from the grave where they buried it, (b) repent or change their mind with a corresponding change of action and behavior, and (c) rededicate themselves to the one thing that is needed, getting back to their first love, their early love, their wonder, and their total infatuation with the Lord Jesus Christ.  He offers that hope to us as well if we are feeling like we have traded that early love for simple religious duty.  All we too need to do is remember, repent, and rededicate, but we need to do it quickly because his return is at hand.