The First Love Killer

The Book of Revelation is the revelation of Jesus Christ as the triumphant and victorious resurrected Lord. It is also an urgent and pressing message to the Church that the return of Jesus is imminent, and that the Church is not ready for that return. Jesus’ message to the seven churches of Asia Minor reflect his appreciation, encouragement, correction, and promise to the loveless church (Ephesus), the persecuted church (Smyrna), the deceived church (Pergamum), the seduced church (Thyatira), the slumbering church (Sardis), the faithful church (Philadelphia), and the lukewarm church (Laodicea).

Dealing first with the Church at Ephesus, Jesus commended them for their works, their perseverance, and their commitment and zeal to preserve doctrinal and leadership purity. He then corrected them for forsaking or leaving their first love.  The phrase, “first love,” refers to their early love for the Lord or the love they had when they were first converted and passionate about the things of God.  The concept of leaving that first love means they gradually departed from that deep, intimate, early love over time.

He challenged them to repent and remember the height from which they had fallen, described in the Bible as a people who had enthusiasm, passion, devotion, faithfulness, and spiritual sensitivity.  The condition of the Ephesian believers is not that different from the church world today, and similar to the condition of Martha in Scripture when she sacrificed being with the Lord for doing for the Lord.  We are called to serve, but we are also called to sit.  Like Martha, we get distracted, angry, upset, worried, and belligerent when we begin to lose our first or early love for the Lord.

It’s easy, however, for any believer to watch that first love become dampened or even killed over time.  We begin to lose our first love when we get so busy like Martha focusing on all the things we need to do instead of being like Mary who chose that one thing that is better, sitting at the feet of Jesus (Luke 10).  We also lose our first love when we get out of God’s Word and presence.  The moment we sever ourselves from living contact we begin to lose that early love. We lose our first love as well by getting disconnected from the body of Christ through its expression in the local church.  The church is one of the few remaining sources of accountability, and without it we can find ourselves becoming hard of heart and indifferent to the priorities of the Lord. Finally, we lose our first love when we indulge sin, meaning that we yield willfully to its influence even when we know it is unscriptural. As Paul said, “They have lost all feeling of shame; they give themselves over to vice and do all sorts of indecent things without restraint” (Ephesians 4:19, GNT).  Simply put, sin kills our appetite for spiritual things.

The expectation of Jesus in addressing the church at Ephesus is that they would (a) remember what it was like when they first got saved and dig up that early love from the grave where they buried it, (b) repent or change their mind with a corresponding change of action and behavior, and (c) rededicate themselves to the one thing that is needed, getting back to their first love, their early love, their wonder, and their total infatuation with the Lord Jesus Christ.  He offers that hope to us as well if we are feeling like we have traded that early love for simple religious duty.  All we too need to do is remember, repent, and rededicate, but we need to do it quickly because his return is at hand.

The Ananias Anointing

The Scripture indicates that in the middle of his High Priest sanctioned rampage against the early Church, Saul of Tarsus had a supernatural encounter with the resurrected Jesus (Acts 9).  Falling down from the overwhelming force of God’s glory, Saul exclaimed, “Who are you, Lord?” The Lord replied, “I am Jesus, whom you are persecuting.” Saul, now blind and infirmed, was taken into the city of Damascus to receive care.

The Lord then came to a man named Ananias in a vision and commanded him to go to Saul of Tarsus and lay hands on him that he might be healed and be filled with the Holy Spirit.  Despite the threats Saul had made and his notorious track record of persecuting, arresting, and even affirming the execution of Christians, Ananias, whose name means “to be gracious and to show favor,” honored the call of God and went to Saul because the Lord had great plans for Saul of Tarsus. Jesus called him his chosen instrument to preach to the gentiles and to their kings.

The Ananias type of believer, or the Ananias anointing, is desperately needed in the day we live.  Like Ananias with Saul, they help to restore to God what was previously lost, allow God to use them to bring healing to those that are afflicted, help God’s people get filled with the Holy Spirit, and help raise people up for God’s service and glory. We need more individuals in the body of Christ who, like Ananias, will be dispensers of God’s grace and favor, refusing to pay attention to the anti-supernaturalist and cessationist who deny the present day ministry of the Holy Spirit.

How can you become an Ananias in this critical hour in Church history? First, you must yourself be born again and filled with the Spirit. You cannot impart what you do not possess. Second, you must be tuned in to the realm of the spirit so that you can pick up on the signals of the Holy Spirit’s direction.  Notice Ananias was told to go specifically to the house of Judas in Damascus on Straight Street where he would find a praying Saul who had a vision Ananias would come to him. Third, you must be fearless in the face of the ominous threat and intimidation so prevalent in the world today against Christians.  It’s not that Ananias didn’t feel afraid. He simply refused to be ruled by that emotion. Fourth, you must be obedient and simply go.  It’s amazing how often Jesus uses that simple command.  Finally, you must be deliberate to carry out the details of your assignment, including the who, the what, and the where.

When Ananias placed his hands on Saul he was filled with the Holy Spirit, healed of his blindness, received water baptism, and began to eat and regain his strength. The Lord is in need of bold believers just like Ananias to share the resurrected Jesus with the lost, confused, religious, bound up, and hurting of our world.  He has sovereignly chosen to use people to lead people to salvation, Spirit baptism, deliverance, and healing.  Ask the Lord Jesus to send you, and don’t be surprised when he says, “Go!”

Lifeguard on Duty

imagesI’ll never forget the one and only time I rescued someone from drowning.  While attending the YMCA National Swimming Championships in Ft. Lauderdale, Florida, our swim club spent some time at the beach body surfing in some unusually large waves.  A series of thunderstorms had rolled through the area making the waves and undertow treacherous even for experienced competitive swimmers.  Out about one hundred yards, I spotted an elderly woman in distress going under the surf repeatedly. I simply grabbed her, reassured her, and told her I would take her in.  Despite the fact we were both pushed under the waves several times on the way back to shore, the woman simply trusted that I would bring her in safely.  Back on the beach, the head lifeguard thanked me and offered me, as a fourteen-year old, a job on the spot.  I said I’m not certified.  He said, “I’ll certify you.”  I told him I didn’t think my parents in Illinois would go for me moving to Ft. Lauderdale and we left it at that.

The Red Cross is responsible for Lifeguard and Water Safety Instructor (WSI) training throughout the United States.  The students are instructed in water safety, stroke mechanics, and survival and rescue techniques.  During my mom’s WSI training physical exam, she was expected to perform a mock rescue of a swimmer in distress.  A fellow WSI trainee named Curt was her pretend victim.  The victim is told to act frightened and initially uncooperative as the trainee seeks to calm the victim and then bring him safely to the pool’s edge.  Minutes into the “rescue,” Curt continued to be uncooperative and combative.  Mom gently exhorted Curt to relax and trust her.  He decided to make things difficult for her by continuing to thrash about in the water making a rescue nearly impossible and her failure inevitable.  WSI students are taught to release and even submerge the victim to prevent two tragedies from occurring in the water.  Mom, having run out of patience with Curt, simply took her hand, reached under his arm pit, and pulled as much armpit hair as she could grasp.  Instantly Curt was calm and compliant for the rest of the rescue.  I remember other students actually cheering for her.

I often see the same tendencies in people when it comes to God’s desire to rescue them from sin and destruction.  There’s just something about us that wants to make things difficult for Him or to try to help Him out (save ourselves).  But we are incapable of saving ourselves, and whenever we try, we end up making things even worse.  No, the Lord will not pull your armpit hair out to get you to cooperate, but He will not make you accept his help, deliverance, and restoration if you do not want it.  Let me encourage you today to listen to the calming voice of the Holy Spirit, relax, and let the Lord bring you back to safety.  He is truly our lifeguard.  Trust Him.  He’s on duty, and He will not fail to rescue you when you call out to Him.